"Partition history and the fiction related to it have been the focus of many studies in the past two decades. The reasons are manifold: the need to go back to one's roots, the growing interest of India and Pakistan in each other's cultures, finding parallels, drawing upon common issues and a constant endeavor to reconcile with the past which includes understanding 'history' and its relation with Nation.

One planned a year and a half back to record the memories of the elderly persons who witnessed the Partition of India and bore it on their souls. The untold tales of the painful migration of 1947 should reach the common man. We have preserved on YouTube channel called ‘Partition Diary’ the stories of nearly 100 old men who now live in various places of Bahawalnagar and Pakpattan districts of Punjab (Pakistan).

Seventy-five years on, it is unjust to continue attributing this country to a sleight of hand, rather than the Quaid's supreme will.

In Sathyu’s film, both the Muslim and Hindu characters are examples of tolerance, kindness and restraint.

Demonstrators observe silence together, they sing in tandem, give and listen to speeches and clarify what impelled them to come out of their homes and occupy public land. In the process, they tell us what they stand for and from where they speak.

The community however turned hardship into success and thrived by assimilating into the host society.

The long shadows of 1947 still reach this democratic and secular democracy.

Of course nationalism is a good – yet it has also created zones of dangers for ethnic minorities, for people who it is held do not belong, and for the vulnerable.

The PBF was given the responsibility of disturbed areas comprising Sialkot, Gujranwala, Seikhupura, Lyallpur, Montgomery, Lahore, Amritsar, Gurdaspur, Hoshiarpur, Jullunder and Ferozepur districts.